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4/3/2008
ဘုရားရဲ႕ တရားေတြကုိ
အမ်ားၾကီး သင္ယူ ပုိ႔ခ်
ေဟာေျပာ နာယူ ေနေပမဲ့
မက်င့္ရင္ ေတာ့….
ႏြားေက်ာင္းသား ဟာ နုိ႔ အရသာ မသိသလုိ
တရား အရသာ မသိနုိင္
က်င့္ရင္ေတာ့……
ႏြားရွင္ဟာ ႏုိ႔ အရသာ သိသလုိ
တရားအရသာ သိမယ္။
သိေအာင္လုပ္………… ပရိယတၱိ
သိတဲ့အတုိင္းက်င့္………. ပရိပတၱိ
က်င့္တဲ့အတုိင္းသိမယ္….. ပဋိေ၀ဒ
ငါဟာ ႏြားရွင္လား? ႏြားေက်ာင္းသားလား?
Showing posts with label တုိတုိထြာထြာ. Show all posts
Showing posts with label တုိတုိထြာထြာ. Show all posts
Tuesday, March 4, 2008
4/3/2008
မေကာင္းမႈ ျပဳက ယခုလည္း စုိးရိမ္ရ၏
ေနာင္လည္း စုိးရိမ္ရ၏
ခုေရာ ေနာင္ပါ စုိးရိမ္ရ၏
မေကာင္းမႈ ရဲ႕ ညစ္ညမ္းမႈကုိ ကိုယ္ေတြ႔ျမင္၍
စုိးရိမ္ရ၏ ပင္ပန္းရ၏
ငါဘာေတြ လုပ္ေနပါလိမ့္?
ေကာင္းမႈ ျပဳက ခုလည္း ၀မ္းေျမာက္ရ၏
ေနာင္ လည္း ၀မ္းေျမာက္ရ၏
ခုေရာေနာင္ပါ ၀မ္းေျမာက္ရ၏
ေကာင္းမႈ၏ စင္ၾကယ္မႈကုိ ကုိယ္ေတြ႕ျမင္၍
၀မ္းေျမာက္ရ၏
ေတာ္ေတာ္ကုိ ၀မ္းေျမာက္ရ၏
ဟင္ ငါ ဘာလုိ႔ ၀မ္းနည္းေနတာပါလိမ့္?
မေကာင္းမႈျပဳက ခုလည္း ပူရ၏
ေနာင္လည္း ပူရ၏
ခုေရာ ေနာင္ပါပူရ၏
အပါယ္ေရာက္ေသာ္
ငါမေကာင္းမႈေတြ ျပဳခဲ႔တာပါလားလို႔
ေတြးျပီး အျပင္းပူရေတာ့၏
ငါ ဘာျဖစ္လုိ႔ မေအးရတာပါလိမ့္?
ကုသုိလ္ျပဳက ခုလည္း နွစ္သက္ရ၏
ေနာင္လည္း နွစ္သက္ရ၏
ခုေရာ ေနာင္ပါ နွစ္သက္ရ၏
သုဂတိ ေရာက္ေသာ္
ငါ ကုသုိလ္ေတြပဲ ျပဳခဲ့ တာပါလားလုိ႔
အလြန္ နွစ္သက္ရ၏
ငါ့ရဲ႕ နွစ္သက္မႈကေရာ?
မုိး
4/3/2008
မိုး မလံုက အိမ္ မုိး စုိ ၏
မုိး လံုက အိမ္ မုိးမစုိ
ဘာ၀နာ မထံုက “စိတ္” ရာဂ စုိ၏
ဘာ၀နာ ထံုက “စိတ္” ရာဂ မစုိ
ငါ့ စိတ္ ေရာ လံုရဲ႕လား?
Monday, March 3, 2008
အျမင္
4/3/2008
အကာကုိ အနွစ္လုိ႔ ျမင္၏
အႏွစ္ကုိ အကာလို႕ ျမင္၏
သူအျမင္ ေစာင္းေန၏
အႏွစ္ မရနုိင္သလုိ
အကာဘဲ ပုိင္မည္
ကုသုိလ္ကုိ အကုသုိလ္လို႔ထင္
အကုသုိလ္ကုိ ကုသုိလ္ထင္
သူ အထင္ လြဲေန၏
ကုသုိလ္ မရနိုင္
အကုသုိလ္ပဲ ပုိင္မည္။
ငါ ဘယ္လုိ ျမင္တာပါလိမ့္?
Sunday, March 2, 2008
Smiles
2/3/2007
Good morning Have a Smiley Day......
Hi Have a Smiley Day!
Smile Smile Smile Smile Smile Smile Smile Smile Smile Smile Smile Smile Smile
Smile, it is the key that fits the lock of everybody's heart.
A smile happens in a flash, but its memory can last a lifetime
There are hundreds of languages in the world, but a smile speaks them all
Sometimes your joy is the source of your smile, but sometimes your smile can be the source of your joy
A warm smile is the universal language of kindness
Smiling makes you feel better about yourself, even if you don't feel like it. And it always makes other people think better of you.
A smile is a light in the window of a face that signifies the heart is at home and waiting
Life is like a mirror, we get the best results when we smile at it
You are never fully dressed until you wear a smile
A smile is an inexpensive way to improve your looks
Beauty is power; a smile is its sword.
Keep smiling - it makes people wonder what you've been up to
Peace begins with a smile
Every tear has a smile behind it.
No matter how small, a SMILE on your face tells all
What sunshine is to flowers, smiles are to humanity
Smiles are unbreakable- -and mend broken hearts
Smiles are great investments: the more you collect, the better you feel
Be multilingual; smiles are the universal language
A laugh is a smile that bursts
A smile is just a frown upside-down
A smile is as nice to give as it is to receive
Most smiles start with another smile.....
Though Smile cannot erase our burden, but it sure does make us feel lighter...
So Start your day with a Big SMILE.......
smile pleaseeeeeee
ျပန္ေခါက္ထားရန္
Wednesday, November 14, 2007
01. Vibhijjavada and early Buddhism
The Buddhists in Theravada countries such as Sri lanka, Thailand, Myanmar, Laos and Combodia believe that there is no differences between “Vibhajjavada and Early Buddhism” In the Pali text, The word “Vibhajjavada” is mentioned only one. In the Subbasutta of M.N. Brahmin Subha asked two questions to the Buddha.
Question (1)
A lay man is engaged in the wholesome activities. A monk is not engaged in wholesome activities. Who is better than whom? It means that a layman who does wholesome deeds, who is ethically good. Who leads good life is better than the ordained one who does not wholesome deeds. The Buddha answered this question as follow; “Vibhajjavado kho ahamettha manava nahamettha ekamsavado” Young man, I am an analyst of particular. I am not a person who gives categorical answer to this question.
The Buddha did not answer the question categorically but analytically. The Buddha answered that the person who is “Samm patipanna” right behaviour, whether he is a lay man or monk, is always superior one. But a person who is “Miccha Patipanna” wrong behaviour, whether he is a lay man or a monk, is always inferior one.
Question (2)
Subha asked the second question to the Buddha, “mahattampi mahapphalam gharavasa kammatthanam, appatampitam appphalam vibhajja kammatthanam, Idhabhavam gotamo ahati”. It means that lay man’s endeavour is more fruitful result than monk’s endeavour. What do you think of this? The Buddha said, “etthapi manava aham vibhajjavado nahametta ekamsavado” I am vibhajjavadi, not ekamsavadi on this point also. The Buddha said that there are two points of achieve more or less advantage.
(1)sambhajjamano = Doing things correctly.
(2)vibhajjamano = Doing things badly which are relating with lay man and monk.
Therefore, the Buddha said that he could not give categorical answer to subha’s questions. According to this Subha sutta, the Buddha can be called “Vibhajjavadi” and Buddhism can be called “Vibhajjavada”.
Therefore, the Buddha said that he could not give categorical answers to Subha’s questions. According to this Subha Sutta, the Buddha can be called “Vibhajjavadi” and Buddhism can be called “Vibhajjavada”.
Fourfold Questions
There are fourfold question in Catukka Nippata of A.N. Those are;
(1)Panho Ekamsabyakaraniyo= A question which should be explained categorically.
(2)Panho Vibhajjabykaraniyo= A question which should be explained analytically.
(3)Panho Patipucchabyakaraniyo= A question which should be replied with a counter-question.
(4)Panho Thapaniyavyakaraniyo= A question which should be set aside.
Although we can say Buddhism is Vibhajjavada according to this Subha Sutta, it can not be called completely Vibhajjavada, partly Vibhajjavada Because, according to the fourfold question,we should notice that the Buddha is sometimes with “Ekamsavada” sometimes with “Patipucchavada” and sometimes with “Thapaniyavada” Therefore, We cannot totally say that Vibhajjavada is Early Buddhism.(Word-446)
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